Posts Tagged ‘Christianity’

Confession

Friday, November 4th, 2011

I’m starting to become pretty disconcerted about the way I’ve learned to build my reputation. I strongly believe that it’s important to have a good reputation; one should work hard to maintain it. And though I’d say that in general, I’ve done that, I’ve done it the wrong way: I do it by never letting people know about the mistakes I make, and so far it’s worked all too perfectly.

Although I don’t hide what I know to be flaws without making any effort to self-improve, I still hide them. Only God and I know every dirty little secret I have, which I’ve always thought was fine. But now it’s starting to wear on me. You see, I have phenomenal friends who are always complimenting me. I’m extremely thankful for them and appreciate them so much, but they don’t know all the bad things about me. They don’t know my past and they don’t know many of my current struggles either. That doesn’t necessarily render their compliments invalid, but it would mean so much more to me coming from someone who knows all of the ways I fail, since you can’t be sure if someone who didn’t know would actually say the same thing about you if they did know. For instance, probably the best compliment I’ve ever received was from my youth pastor’s wife, who said, “If I have boys, I’ll want them to be like you.” Amazing compliment, but really? Because I doubt you want your boys to look at porn and have sexual fantasies about girls at school.

Have you ever performed in front a bunch of people, and totally massacred your performance? You know you butchered it because you know how it’s supposed to be performed. The audience, however, only sees the surface. They don’t necessarily notice all the mistakes you know you made. So after the performance, everyone tells you how amazing and talented you are. You can’t say, “Actually I sucked the big one out there,” because that would be rude. So you have to smile and say, “Thank you!” but you hate doing that because you know that really it was awful.

That’s how I feel. I don’t usually mess up drastically enough for it to hit the headlines, but I mess up a lot. I just don’t tell anyone, so it’s actually kind of draining, because you have to keep accepting compliments while thinking, “Would that person really have said that if they knew…?

At church, leaders have been pushing us to have accountability partners, which are close friends that hold each other accountable for the sin they’re struggling with, and who pray for and encourage each other so they can get passed it. It’s a good idea I guess, but it wouldn’t solve my problem at all. Telling one close friend about my problems with sin doesn’t fix the uneasiness of hiding myself from all my other friends. Strangely enough, if you had asked me a few months ago if I had an accountability partner, I would have suggested that accountability partners are for people who care so little about what God thinks that they need someone other than Him to hold them accountable for their sins. But now I feel like if we (Christians) want to be seen as honest and not hypocritical, then we need to be open and personal when we make mistakes. And not just to one person, because if we aren’t afraid to divulge our sins, others will feel more safe.

This is the first time where I’ve had weird urges to write a blog post listing all of the worst things I’ve ever done and have everyone read it, so that when someone does say something nice to me, I can take comfort that it’s coming from someone who knows all my imperfections.

I don’t think any of my friends would like me any less if they knew all this bad stuff about me anyway, because they’re good friends. So what am I afraid of? If anything, they’re likely to try and justify my mistakes. Friends tend to do that. I know I’ve done it before. Here’s an example:

The other day I was taking the metro. Two young guys came on, and though I didn’t actually see what happened, it became clear by the ensuing verbal exchange that they had pushed a lady on their way in and she wasn’t happy about it. But instead of apologizing, they started swearing at her, calling her names and just being extremely disrespectful. I looked at them, thought about saying something, and didn’t. That’s called a sin of omission, when you know what you should do and don’t do it. There aren’t any excuses either, because I know that if I was that woman, I would’ve wanted someone to stick up for me.

So I sent a message to my friend about it. She, being the wonderfully nice person that she is, said it might’ve been a good idea not to say anything to avoid an even bigger conflict. She may be right, but I maintain that I was just a coward. In any case, she’s a great friend. But after confessing to a friend, I would be totally fine with them being like, “Yeah, well I still love you,” or, “Just be prepared to act differently next time.” In fact, I would prefer that because love and encouragement is all you need in response to confession. Imagine you’ve just revealed the worst thing you’ve ever done. Obviously you’re aware of your mistake; you don’t need to be guilt tripped or anything, but you don’t need anyone to make excuses for you either. You just need a hug or something.

We know we’re supposed to set an example for Christ, but we’re faced with this problem: we’re not Christ; we’re not perfect like Him. So when we sin, we don’t even know what to do. We can’t ask, “What would Jesus do?” in that situation because Jesus never sinned, and therefore has never been in a position where He’s had to confess. So since we’re supposed to try and be like Him, we assume the best thing to do when we’re not like Him is to make sure no one knows about it so it seems like we are. But in doing that, we just become vaults that we guard at all costs, filled with information that we don’t want anyone to see and it’s really self-oppressive. Personally, I’m kind of tired of living that way.

I think that if we all started confessing more openly, we would start to realize that it’s not all that bad when people know stuff about you. In fact, I would hazard a guess that it would be more encouraging since so many of us struggle with the same things.

Warning: The following may make you uncomfortable if you weren’t already.  >= D

I still remember a Bible study back in high school on purity. We had all the guys and girls separated and the guy leading the male discussion said, “Studies show 96% of men have admitted to having masturbated and the other 4% are liars.” I’m laughing just thinking about that now, but at the time, every single guy at the study just sat in silence looking at each other. Even though it was a perfect opportunity for us to confess and be encouraged by the fact that we’re not alone, we refused to say a word. No one wanted to be the first guy to say, “Yep…” So we all went back home that night, still feeling completely alone in our sin instead of just coming out about it and taking the opportunity to build each other up.

For all of high school and even afterwards, I was totally ruled by sexual sin. And though things have drastically improved, I’m still not at a point where I can say it’s in the past. I really believe that so much of the reason it took so long was because I absolutely refused to tell anyone about it. But now that I think about it, so what if people know? Especially when it comes to something like masturbation. No guy can be like, “Yar har, you masturbate,” because they probably do too.

“Therefore, confess your sins to one another and pray for one another, that you may be healed.
~James 5:16

When I see the words ‘one another,’ I tend to think it means more than between two people, that it means the church in general. That’s just my logic though. It’s not a plot to get all my church friends to tell me all their secrets. But I’m going to make an effort to be more honest because I feel like if we were to be more open with each other in a church setting, that non Christians would be more likely to see the church as a safe, nonjudgmental place. And that, currently, is certainly not how the church is seen.

It’s not an easy thing, but it’s easier if people are willing to take the first steps. Think and pray about it and all that of course. And pray for those who you know are battling sin!

Constructive Obedience

Friday, October 14th, 2011

I think something Christians do a lot is read the Bible, disagree with it, and then move on without thinking any more about it. I know this because I do it all the time. There are plenty of verses in the Bible (not just in the Old Testament) that are hard for us to accept as truth. I posted a while back about submitting to the authorities and the issues I had with that, considering the tyrants that are in charge of countries all over the world. Personally, I struggle with what the Bible says about women’s role in the church. The Bible is generally pretty harsh on women it seems. They have to wear head coverings while they pray/prophesy (1st Corinthians 11) and are forbidden to speak in church or have any authority over a man (1st Timothy 2). There are lots of similar topics as well.

Now, I’m aware of all the arguments for head coverings: that because Paul said, “Judge for yourselves,” obviously we can just disregard everything he said before that, or that he thought the Corinthians were the only people in the whole world that should ever wear head coverings, or that it’s cultural. Same with speaking in church: that Paul said “I do not permit a woman to teach or have authority over a man,” so it must have been his opinion, or that the women where Timothy lived were especially chatty so Paul decided it would be best to get them to shut up all together. I don’t understand how you can say that you believe the Bible is inspired by God, but as soon as one of the writers says ‘I’, it all the sudden means we don’t have to take them seriously. I’ve heard many excuses for why verses like these shouldn’t apply anymore, and I don’t buy any of them.

But still, this issue actually divides churches. I’ve heard testimonies supporting this and have even seen a little of it myself. In a culture where women have basically the same rights and privileges as men, most churches have, for whatever reason, chosen not to worry about head coverings, and allow women to speak openly in services. Some even have female pastors.

I don’t believe we should adopt such a laissez faire attitude in regards to what the Bible says, especially when what it says is extremely clear (and in this case, I think it is quite clear). Church leaders need to be very open about their reasons for allowing their services to evolve the way they are, the same way we need to have very solid reasons for how we go about interpreting scripture.

This is what I had been battling with for a while. Now I would like to propose to you a way of looking at not just this issue, but any similar issue, of which there are many.

In Acts 15, the apostles find themselves in the same situation as us. Except that the book of Acts is about two thousand years older than we are so I guess we find ourselves in the same situation as the apostles. In any case, what happens in this chapter is that some of the believers were insisting that “The Gentiles must be circumcised and required to obey the law of Moses. ~Acts 15:5″ Personally, I tend to agree with them, because the Old Testament is still valid, is it not? We are saved by grace, but we still must obey the Bible. But after a lot of of consideration, this is what James says:

“It is my judgement, therefore, that we should not make it difficult for the Gentiles who are turning to God. Instead we should write to them, telling them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals and from blood. For Moses has been preached in every city from the earliest times and is read in the synagogues on every Sabbath.” ~ Acts 15:19-21

The part of that passage I want to emphasize is the part about making it “difficult for the Gentiles who are turning to God.” Why make it so hard for them? What full grown man would want to be circumcised? I don’t think anesthetic was commonly used in those times. They were probably thinking Hell couldn’t possibly be much worse than having your foreskin cut off. So instead of telling them they couldn’t be saved because they weren’t circumcised, they decided to write them letters, encouraging them in more practical ways. Otherwise, there’s a good chance none of them would have converted.

Whenever I go to visit my cousins, I usually attend their assembly, which is lead by my uncle. It’s a very conservative assembly, and I respect them for their literal interpretation of the Bible. However, I can pretty much guarantee you that they will never convert a woman, and are unlikely to even gain a female member. The only women that go there are my cousins and my aunt, because they are my uncle’s family. Other than that, the group is full of men. In prayer meetings, the prayer requests of the women as well as of those who aren’t in fellowship (for them, this would be non-baptized people or non-Christians) are taken beforehand so they needn’t speak during the meeting. Would you invite your non-Christian female friend to that? Would you invite anyone to that? I wouldn’t.

This is where I see a connection between what the apostles were dealing with, and what many churches are dealing with today. We seem to have two goods that are conflicting. On one hand we have instructions from the Bible that women should be silent in the church, and on the other hand, we have a command to go out and make disciples. You could argue that they don’t conflict, and that if a woman is too proud to follow Christ because she isn’t okay with being silent in church, then her blood is on her own head. If that’s your attitude, then you’re very ignorant. We live in a place where women have value, something I happen to think is a good thing. It’s hard to show the love of God to someone and at the same time say, “But by the way, keep your mouth shut in church and wear a head covering.” Just like it was hard for the disciples to show the love of God to the Gentiles, and then chase them with knives being like, “GET READY FOR CIRCUMCISION! >= D”

So far, I’ve only addressed the matter in the context of evangelism, but, as mentioned before, issues like this actually divide churches. It’s tragic, and I feel like it’s so unnecessary. It’s interesting to note that in the next chapter, Timothy joins Paul and Silas’ company and is immediately circumcised. Weird, because this is right after the disciples decide not to make a big deal out of circumcision. Here’s the exact passage:

“He came to Derbe and then to Lystra, where a disciple named Timothy lived, whose mother was a Jewess and a believer, but whose father was a Greek. The brothers at Lystra and Iconium spoke well of him. Paul wanted to take him along on the journey, so he circumcised him because of the Jews who lived in that area, for they all knew that his father was a Greek.” ~ Acts 15:1-3

Why did it matter if the Jews knew Timothy’s father was Greek? Basically, Greeks weren’t circumcised and the Jews knew this. So since they knew Timothy wouldn’t have been circumcised, they would have given them a really hard time about it. He did it for the sake of avoiding conflict. He conformed, as to not upset the majority. Timothy could’ve been all, “Shut up, Jews! Circumcision is of the heart, by the Spirit! I obey the law!” and he would’ve been right. Paul ends up saying that in Romans 2:25-29. But he didn’t put up a fight because he didn’t want to be fighting with people.

Churches could take a lesson from this guy. Romans 12: 2 says not to conform to the patterns of this world, but I’m convinced that for the sake of unity, we should conform to the patterns of our church if we want to remain a part of it. It saddens me when assemblies are divided over silly issues like head coverings. As a body of Christ, we should be like Timothy: if you attend a church where all the women wear head coverings and don’t speak, then don’t be a troublemaker. It’s not worth it. Contrarily, if you feel really convicted to wear a head covering and to learn in quietness, and you go to a church where pretty much none of the women have that conviction, then you do your thing and don’t judge or woe others for not feeling the same way. If you just can’t contain your disapproval, then perhaps consider finding an assembly that shares your views, instead of tearing down the one you currently attend.

My dad was the pastor of my church for most of my life. After a three or four year streak of being discouraged by people with different views, he called it quits. He wasn’t called out of ministry by God, he was pushed out because those who disagreed with him, instead of either exercising tolerance or just leaving, decided they needed to push their point. They didn’t even represent the majority of the church. Now the leaders are struggling to find a pastor who is right for the job and families are leaving left and right, since the majority of them were just fine with how things were before. Please excuse the sob story.

My point in all this is that we have to consider what is most important, like the apostles did. Their judgement was that it was more important that the Gentiles be saved, even if it meant not being circumcised. It was Timothy’s judgement that he should be circumcised for the sake of avoiding conflict, even though he was already a Christian. I agree with them in both cases and it is my stance that we should do likewise. It’s not about whether letting women speak in church is right or wrong. It’s about what is most important. Some assemblies will allow women to speak and some won’t, which is okay, but if the low status we give women in the church is going to keep them from coming to Christ, then is it really worth it? If a small minority’s disagreement with the rest of their assembly is going to cause serious disunity in the church, wouldn’t it be better to just… be quiet or leave peacefully?

That’s what I think.

What do you think?

Submission to the Authorities

Thursday, August 18th, 2011

One of many beneficial things about the Bible is its ability to change the way you think. It is often in conflict with our natural way of thinking, but once you study it, or sometimes even just read it, you’ll start to see how you are wrong and God is right.

One personal example of this was the topic of speaking in tongues. I remember being at camp when I was younger and my counselor shared his testimony with us. He talked about how he grew so close to God that he spoke in tongues. Right away, I thought to myself, “That’s so cool. Speaking an unknown language directly to God? I want to be that close to God. I want to speak in tongues.” The idea of having that gift was so exciting to me because it’s a supernatural communication with God. It also makes sense to want to know God that well.

However, if you read 1st Corinthians 14, Paul basically says that speaking in tongues is extremely overrated and often abused. “Now, brothers, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation or knowledge or prophecy or word of instruction?” 1st Corithians 14:6

“So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air.” 1st Corinthians 14:9

He goes on to say that it makes more sense to speak five words that people can understand than ten thousand words in a tongue.

So right there, my seemingly logical outlook on tongues was dashed to pieces and I saw a new, better logic. That even though tongues can be a beneficial thing in private, it isn’t any use to the church uninterpreted. And that’s why I love the Bible. It’s smarter than me.

All that to introduce what I actually want to address: a case where I absolutely cannot stand what the Bible is telling me.

Romans 13 talks about submitting to your governing authorities. Living in Canada, that isn’t such a hard task. There isn’t a whole lot to complain about or that goes against the Bible, especially when you compare it to other countries in the world. And it’s some of those countries that I can’t imagine living in, not just because of poor government, but because if I were to listen to what Romans says, I would be forced in some cases to respect the fact that I wouldn’t be allowed to follow the Bible. How can I respect that? If you don’t obey your parents, you’re not respecting them. The same goes for government, so Christians living in countries where Christianity is illegal find themselves in an impossible position where they can’t obey the Bible without disobeying it as well.

“Everyone must submit himself to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. Consequently, he who rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves.Romans 13:1-2

Again, not so hard in North America. I mean, there are always those disagreements like what the government is doing about global warming, how money is being spent, and I guess the gay marriage and abortion deals, but I think almost all of us agree that we live in one of the most well-off and moral countries in the world. But what about countries like Iran, where the government puts you to death for not being a Muslim; or North Korea, where citizens are trapped in ignorance about the rest of the world and indoctrinated from birth to worship a leader who willingly allows millions of his people to starve to death? Am I to believe that these governments are “established by God” and that by rebelling against them, I’m “rebelling against what God has instituted?” I can’t get a handle on that because that would mean that human rights organizations who fight against these governments are sinful and are “bringing judgment on themselves.” I don’t believe that for one second.

I won’t dignify the argument that it’s okay to rebel against governments that aren’t your own, because it makes no sense to say that Christian Iranians who stand up for themselves are sinning, but people outside of Iran who fight the Iranian government aren’t, simply because they weren’t born there. Bogus. Moving on.

“For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and he will commend you. For he is God’s servant to do you good. But if you do wrong, be afraid, for he does not bear the sword for nothing. He is God’s servant, an agent of wrath to bring punishment on the wrongdoer.” Romans 13:3-4

Can anyone tell me honestly that Saddam Hussein meant no harm to the people he killed? Did Joseph Stalin commend Russian peasants for their hard work, or did he murder them and steal their property? Was Adolph Hitler an agent of wrath to bring punishment on the wrong-doing Jews? Was Kim Il-Sung a servant of God, or was he a selfish tyrant who wanted to be worshiped?

I don’t claim to have the answer to this passage, but I’ll give you my current interpretation: if a ruler matches the description Romans 13:3-4 gives, then I’ll consider them an authority established by God. If the leader of my country/state/province/city holds no terror for those who do right, commends those who do right, and punishes wrongdoers, they have my respect. Otherwise, forget it. I find the idea that people who are abused and oppressed by their government should deal with it because the Bible says their leader is a servant of God absolutely grotesque.

As you can see, I don’t have any answers here. I’m really just questioning the Bible and coming up kind of empty. So I appreciate any thoughts on the subject, especially if they offer insight into Romans 13 that isn’t totally naive.

Just to Clear Things Up…

Friday, October 1st, 2010

I’m really hoping that this won’t cause any debates, though I’m prepared for the possibility. The objective of this post isn’t to try to have the last laugh and I hope it will come across as written with a respectful attitude. I just want to address some arguments that I see more and more atheists using against Christianity that I’m kind of tired of hearing. I won’t even deny that some of them are really good arguments. They made me think. But most of them, when examined properly, have no merit because they’re usually built on incorrect interpretations of the Bible by people who are looking for reasons to disagree with religion.

We’ll start with this one: “Morality is doing what is right, regardless of what you’re told. Religion is doing what you’re told, regardless of what is right.

I can see why, if I was collecting clever things to say to religious people to build up my stock of anti-religious mentality, I would agree with this statement without thinking much more about it. It’s a good point because there’s a very true aspect to it, which is that religious people often let their religious texts define their morality. For example, if you asked a Christian why they don’t steal, they would likely say that it’s because the Bible speaks against it, and likewise with more controversial issues such as homosexuality. But the error in this point of view is that the author is making a huge assumption: that they know  without a doubt what is wrong and what is right.” That assumption makes the statement invalid since morality, whether you like it or not, can’t be ultimately defined. Everyone has their own opinions of what is right and what is wrong, and people get mad at you if you try to tell them they’re wrong. Sure, almost everyone agrees that certain actions are immoral, such as murder, rape, thievery, ect…, but it is still extremely culturally reliant. A good example of this would be the Country of Iran, which is 98% Islam. And I don’t mean Islam North America style. I mean real, practicing Muslims, who often kill people who practice other religions, since that’s what the Qur’an tells them to do. Now, it’s easy for someone who was raised in North America to gasp at that fact and say how wrong it is. But I dare you to go to Iran and speak against it. Actually, I don’t. Because I don’t want you to die. We, over here in our almighty western world, like to think that we’re right about everything because we know how to make nukes and stuff. That’s false. No one has any more grounds for their beliefs than anyone else, which removes any logic from judging people’s morals. So, it’s true that religion is doing what you’re told, but it doesn’t make sense to criticize it for that. Other options include conforming to the majority or relying on your own wits, neither of which are any more of a basis for morality than religious texts. Next.

“The Old Testament clearly endorses the death penalty for a large amount of sins which are considered minor offenses in our culture, and Jesus completely backs it up in the New Testament, therefore rendering the Bible immoral.” Just in case you don’t know what I’m talking about, I’ll give you a strong example.

Exodus 21:17:
“Anyone who curses his father or mother must be put to death.” (Old Testament)

Matthew 6:18-19:

“I tell you the truth, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. Anyone who breaks one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven.” (New Testament)

Upon reading these Old and New Testament verses together, it’s not hard to imagine why people don’t like the Bible. If this is what Christians really believe, then why aren’t more parents killing their children? Or if this is what’s really in the Bible, why would anyone want to be a Christian? Putting your children to death for being a bit rebellious seems pretty harsh since it’s something pretty much everyone is guilty of.

The problem with this argument is that it’s said with a lack of understanding about the context of the Bible, which is an essential part of interpreting it. Sometimes you have to have read more than one verse, too. So much work, I know. Here’s something to think about though:

Romans 6:23:

“For the wages of sin is death but the gift of God is eternal life in Christ Jesus our Lord.”

If the wages of sin is death, then a literal translation of this verse would mean we should be put to death for every sin, including the ones people don’t seem to think are a big deal: lying, lust, coveting, etc… So with this in mind, God was being pretty generous in the Old Testament. That still doesn’t answer our question though: why aren’t these penalties still being enforced by Christians if they’re backed up by Jesus in the New Testament? The second part of that verse says, “…but the gift of God is eternal life in Christ Jesus our Lord.” To know what this “gift” is, we have to go to pretty much the most popular verse in the Bible, John 3:16

“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”

Exodus 21:17 was written before Jesus came to earth. When He died in the New Testament, he took the punishment for our sins, including cursing our parents, lying, stealing, coveting, and even murder, adultery, and all those bad ones. So it would be pretty counterproductive to still be putting people to death since Jesus already has us covered. The penalty hasn’t changed; we’re all going to end up dead eventually. The difference is what happens after our physical death. The idea is that those who accept Jesus’ gift choose life (Heaven) and those who reject it choose death (Hell). That’s the Christian view of things.

Why Christians Are Annoying

Saturday, November 7th, 2009

Christians

The short answer to this is that we stand out on the street with huge blow horns and pamphlets and tell you you’re going to Hell.

That’s pretty annoying, I’d agree. And in my opinion, it’s not exactly the most effective way to get through to people. But that’s besides the point. Why are they doing this? Why does my Christian friend want to talk to me about Jesus randomly? It’s super annoying. There are two reasons. One is the right reason, and one is the wrong reason. Here’s the wrong reason they do it:

Bragging rights

You don’t have to be a Christian to be able to imagine that we feel pretty good about ourselves when we convert someone. It’s like Legolas and Gimli in that scene in Lord of the Rings where they’re competing against each other for who can kill more enemies. It’s all about the pride. And pride, according to Christian teachers, is the worst sin of them all. You may think that doesn’t make sense, which is understandable since there’s also murder, rape and terrible sins like that. But when you consider that pride was the reason for the fall of Satan, and consequently, the fall of man, it becomes more of a big deal. Pride is actually the root of all evil. Again, that’s besides the point. As a general rule of thumb, when you see a Christian doing or saying something that you know would contradict the Bible (sometimes it’s more obvious, and sometimes not), you can immediately stop taking them seriously, and regard them as a bad Christian example. That’s not to say that you should believe that Christianity itself is corrupt. If a coach was to teach a child the proper way to shoot a basketball, and that child continued to use improper technique when practicing, you wouldn’t think the coach’s a bad teacher. You would say that the child’s a bad student.

Here’s the right reason:

Compassion

It’s hard to make sense of that. If I was the one walking down the street and someone was yelling in my ear that I was going to Hell, compassion would not be the first motive that I would attribute them with. But let’s pretend that is their reason. Imagine they’re doing this because they have compassion, even if they are going about it the wrong way. If they have compassion, they’re doing this because they really care about you, and what’s going to happen to you when you die. Try to understand that Christians believe in Heaven and Hell like we believe that 1+1=2. And we know that both places last for eternity. Think about eternity for a bit. It lasts absolutely forever. Not a lifetime, or a thousand years. They really are forever. And speaking from experience, one of the things that causes a Christian the most grief, is the fear that some of our favorite people in the world will go to Hell. Now, this subject is really unpopular and generally just makes people angry, but I’m just trying to help you grasp the way a Christian thinks. If a Christian has good motives, the reason he/she is trying to convert you could very well be because the thought of you going to Hell makes them lose sleep. Here’s an illustration of it that I remember hearing. Imagine you’re driving in a blizzard and you can hardly see anything. All of the sudden, you see a huge car pile-up in the middle of the road and you barely stop in time. So you pull over and right when you’re about to call for help, another car comes crashing into it right before your eyes. You realize you have to try to warn people so you go up the road a bit and start waving madly to get people to stop. Of course, all they do is give you a weird look, or the finger, and keep driving. You can hear car after car hitting the wreck and there’s nothing you can do about it because no one’s stopping. Dang…

So hopefully that gives you an idea of the reasons some Christians insist on irritating everyone with their bad evangelism methods. But, it should also increase your patience with these situations. If you have a Christian friend who ever tries to talk to you about what they believe, please don’t assume they’re doing it for credit. Chances are that if they’re trying tell you about God or Jesus, that you’re one of their favorite people in the world. If you’re not interested in hearing what they have to say, try to break it to them tactfully and tell them you’re not interested. But don’t get super annoyed and blow them off because it probably took a ton of courage to even attempt talking to you about it.